Geertz hints at this distinction instead of actually developing it. by Clifford Geertz Basic Books, Inc., Publishers NEW YORK ©1973 Chapter 2 THE IMPACT OF THE CONCEPT OF CULTURE ON THE CONCEPT OF MAN I Toward the end of his recent study of the ideas used by tribal peoples, La Pensée Sauvage, the French anthropologist Lévi-Strauss remarks that scientific explanation does not consist, Culture …
Clifford Geertz People , Understanding , Culture Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of … Committed, since its beginnings, to a global view of human life—social, cultural, biological, and historical at once—it keeps falling into its parts, complaining about the fact, and trying desperately, and unsuccessfully, to project some sort … Anthropology is a conflicted discipline, perpetually in search of ways to escape its condition, perpetually failing to find them. This is the first full-scale study of the work of Clifford Geertz, who is one of the best-known anthropologists in the world today.
Geertz, , “Thick Description: Toward an Interpretive Theory of Culture,” in ibid. In a lively and accessible introduction to his work, Fred Inglis situates Geertzs thought in the context of his life and times, reviewing its forty-year range. (p. 5) Ethnography is “thick description”, an accounting of facts. Background: Clifford Geertz (1926-present) began his academic career at Antioch College in Ohio as an English major and went on to study anthropology at Harvard. Clifford Geertz, “Description: Toward and Interpretive Theory of Culture,” The Interpretation of Culture, (NY: Basic Books, 1973), Chapter 1. Explicating events is to interpret them, but analysis is an interpretation of the signs, codes, and meaning. In understanding the artifact, one must understand the flow of social discourse that produced it, the discourse it freezes, and the way it …
Anthropologist Clifford Geertz (1926-2006) is a well-known name within Religion Studies for his understanding of religion being a “cultural system.” This he articulated in his essay Religion as a Cultural System (1966) where he examined anthropological approaches to religion. 1. Geertz opens with the claim that the interpretation of culture is semiotic in nature. Clifford Geertz (1926-present) is best known for his ethnographic studies of Javanese culture (Java is an Indonesian island south of Borneo) and for his writings about the interpretation of culture.
Culture is a web of significance.
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